This article focuses on analyzing of the main epistemological concepts of Eurasian philosophical tradition. It examines the theoretical features of Eurasian representations of subject and object of scientific cognition as well as its critics of positivist and neo-Kantian scientific strategies. The characteristic is given of the Eurasian version of dialectic method and also this article sets a connection actual from the Eurasian point of view between epistemological and ontological aspects of reality in the process of scientific research.
